Why Jews find anti-Zionism to be anti-Jewish

I wrote this in an attempt to explain why the majority of Jews find anti-Zionism to be anti-Jewish. I fully recognize not all Jews agree with this position, but it is the position that people find so difficult to understand. Perhaps after reading this, you will still disagree with us. Before responding, I hope you will take the time to read my entire comment.

First, if conversations are going to continue, words need to be defined. Zionism is the desire of Jews for self-determination. In 2019, Zionism describes the right of Jews to self-determination in the land of Israel.

Second, the reason Zionist Jews find anti-Zionism anti-Jewish is because our connection to the land is as inherent to our identity as the term Judaism. We are Israelites. Traditionally, “Israel” in our prayers refers to us as a collective people. It is deeply offensive to be described as colonialists — for centuries, archaeologists have been discovering how we lived in our land before the multiple times we have been expelled.

Third, there is a difference between criticizing Israel and being an anti-Zionist. An anti-Zionist denies that right of the Jewish state to exist. That ridiculous opinion piece claiming that no state has the right to exist is another piece of rhetorical deflection. At the same time that Arab states continue to keep Palestinians in refugee camps for generations, they were expelling their Jewish citizens. This is not a “gotcha” question. It is a question that clears the way for understanding whether there is any room for discussion. North American Indigenous nations exist within the reality of accepting that the USA exists. And the constant analogies to indigenous people is also offensive.

Here’s the thing: I try hard not to use the term “anti-Semitic.” I do not deny that as a Jew, I am a Semite.* But I also understand the term was created because people found it too difficult to broach the words “Jew” and “Jewish.” And yes, it is anti-Jewish to deny our right to self-determination. I get that not all Jews feel the need / want to be associated with Israel. The majority of us, and more importantly the majority of us who live there, want Israel to exist. That’s what self-determination means. It means that collectively, we made a decision and our collective decision was recognized by the United Nations. The existence of the state of Israel is not racist. The actions of the Israeli government, like the actions of any government, can be critiqued. But when you claim our state, and only our state, does not deserve to exist, then you are anti-Jewish. That is why anti-Zionism is such an offensive term and ideology to Jews.

*And let’s go back to the understanding that Jews are Semites. We’ve been kicked off our ancestral land generation after generation, century after century. We were murdered in Europe and Israel during the Crusades. Islamic rulers pushed us out. And then we came back. We are not colonizers. We are indigenous people returning to our land. Should Israelis find a peaceful way to co-exist with Palestinians? Absolutely! Does that mean accepting the “right of return” for everyone claiming Palestinian heritage? No. Modern states divide territory between peoples who have competing, legitimate desire to the land.

This is the world view that progressive Jewish sisters are asking you to understand.

It is also worth questioning: why is this the one and only foreign policy issue that “must be part of the collective platform of the movement for women’s rights.” There are more than two sides to any geopolitical dispute. And women’s rights in the United States are not dependent on the successful negotiation of peace between Palestinians and Israelis. Just as our rights are not dependent on Rohingya women in Burma being able to live freely, or any religious people in China (Muslim, Jewish, Christian), or Tibetans. Fundamentally, there is a distinction between gathering for women’s equality and advocating on foreign policy. And it is worth questioning why it is so easy to call out, and indeed demonize, Jews in the “pursuit of peace.”

Thirteen Martyrs

Thirteen people were murdered last week by white supremacists.

On Wednesday, Maurice Stallard, 69, and Vickie Jones, 67, were murdered at a Kroger supermarket in Kentucky. Mr. Stallard was at the supermarket with his ten year-old grandson to buy posterboard for a school project.

On Saturday, eleven Jews were slaughtered at the beginning of their Shabbat services in Pittsburgh. Joyce Feinberg, 75, a research specialist at the University of Pittsburgh, mother and grandmother. Irving Younger, 69, a greeter at shul. Melvin Wax, father and grandfather, always in a good mood. Rose Mallinger, 97, mother, grandmother, and great-grandmother; her daughter was injured in the attack. Bernice Simon, 84 and her husband, Sylvan Simon, 86; were married at the Tree of Life Synagogue more than 60 years ago. Jerry Rabinowitz, 66, primary care physician and an early healthcare provider for HIV treatment. Richard Gottfried, 65, dentist who dedicated time to helping those without insurance and underinsured. Daniel Stein, 71, recently became a grandfather and attended Shabbat services every week. Cecil Rosenthal, 59, and his brother David Rosenthal, 54. Developmentally disabled brothers who greeted everyone who came to shul with a smile and a prayer book.

As my teacher, Dr. Rabbi Elijah Schochet confirmed, the slain Jews are Kedoshim HaShem, their deaths are a sanctification of God’s name, they are among the martyrs of Israel. We are commanded to choose life, and never to seek out death. Thus, Jewish martyrdom is not about choosing to die for your religion. Indeed, over the course of history, most of our martyrs were not given any choice in the matter. Now, I can understand that stating these murders are holy deaths can be disconcerting. As Rabbi Danya Ruttenberg points out, we must understand the context of their martyrdom and challenge the rise of anti-Semitism in the United States.

HaShem Yikom Damam. May HaShem avenge their blood. This is the traditional statement regarding martyrs. Wendy Kenin wrote a concise explanation of Jewish martyrdom in The Times of Israel, calling upon the wisdom of Rabbanit Sabrina Schneider.

There is a difference between avenge, the goal being justice and revenge which is angry retaliation. Even if in self defense a person kills an assailant, justice is in the jurisdiction of the Almighty.

It makes sense that the Jewish honorifics in these situations leaves the solution to Hashem the true Judge, similar to saying Baruch Dayan HaEmet or “Blessed is the true Judge,” which is a common term from our liturgy used after a person passes, sometimes with family members practicing the custom of tearing their clothing. But in the case of cold blood murder, it is an expression of our humanity to recognize there is an injustice that we do not accept when a Jew has been martyred while still maintaining faith in the ultimate outcome.

Rabbanit Schneider elaborates, “Jewish martyrdom is unique in that it isn’t something that the Jew seeks. Contrary to radical Islam, martyrdom is not glorified. Only G-d is glorified. Living a life in service to the Creator is what the Torah Jew ultimately seeks with the ultimate goal of perfecting all of humankind.”

More common honorifics for the deceased are “May their memory be a blessing,” or “May you be comforted among the mourners of Zion.” But for the anti-Semitic act of murdering Jews just for being Jews, we need a clearer statement that acknowledges the horror and injustice — one that does not invoke hate, one that does not perpetuate the cycle of violence, one that is inclusive of those sentiments of comfort, blessings, and faith. The phrase for martyred Jews already exists and has been in use for generations, “May Hashem avenge their blood.”

I reflect on this teaching because it is so painful that these murders are being shuffled away in the onslaught of the news cycle. I have felt the normalization of white supremacist rhetoric since Trump declared his candidacy. I have witnessed the rise in anti-Semitism, racism, and hate. And when a Christian wore a tallit and invoked Jesus before Vice President Mike Pence spoke at a rally yesterday, my political animosity boiled over. Like many Jewish Americans, I blamed Pence and his forceful evangelism for the slight. I seemed to be one of the first in my circles to learn that Lena Epstein, a Jewish Republican candidate for Congress, took responsibility for inviting the Jew for Jesus Messianic Christian as a sign of “religious tolerance.”

And as I signed off Twitter last night, I worried that I was letting my emotions get the better of me. I don’t want to speak out of anger. I want to transform my anger into righteous action that honors the souls of everyone around me, including people who cannot see how hurtful they are being. This is an important turning point for understanding the reality of the threat that surrounds us. Words matter. Choices matter. Three days after a massacre, allow a Jewish clergy person to stand up and say a benediction. Allow us to mourn our dead and acknowledge the horror and injustice, without invoking hate and without fake universalism. Each specific act of hate must be called out for what it is. Yes, thirteen people died last week at the hands of white supremacists. Two died because they are Black. Eleven died because they are Jewish. May HaShem avenge their blood.

Shattered Shabbas

I tried to stay offline today. I woke up with this intention and I got to synagogue with my children without incident. I learned and I prayed and I experienced holiness in a way that has been missing in my life for weeks. I felt the presence of the Divine and I knew for sure that holiness surrounds us and enlivens us.

And then, before the Mourner’s Kaddish, my rabbi announced that there was a shooting at a Pittsburgh synagogue and at least 8 people were dead. And he asked us all to join in the Mourner’s Kaddish. A few minutes later, religious school staff brought the kids into the sanctuary. And my five year-old was troubled by my tears. And my three year-old kept telling me to be quiet (because that’s what I normally tell him during the Mourner’s Kaddish).

I am a bit numb. A friend’s text chain brought me back to the reality of the world. (I had been trying to sink into Hebrew homework.) So I am here. I am here to say, I thought I was willing to put my life on the line when I tried to become a career diplomat after college. I never really dreamed I was putting my family in harm’s way by trying to become a rabbi.

This I know for sure: we are all less safe with Donald Trump as president. Nazis and white supremacists of every stripe have come out of the woodwork in the last two years like never before. There is a chasm of difference between deeply felt political disagreements and incitement to violence. Blaming George Soros and globalists for your grievances is the path of anti-Semitic hate mongers.

And this I know for sure: holiness is real. We are all soul-endowed beings. May we cling to the good. May we be shepherds of goodness. May our actions honor the holy souls within us. And may our passion and our reason be united to speak holy words of truth.

Vote on November 6th. My life depends on it. Yours does too.